Worthy.Bible » Parallel » 2 Chronicles » Chapter 21 » Verse 12-19

2 Chronicles 21:12-19 King James Version (KJV)

12 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:

14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:

15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

16 Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:

17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

18 And after all this the LORD smote him in his bowels with an incurable disease.

19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.


2 Chronicles 21:12-19 King James Version with Strong's Concordance (STRONG)

12 And there came H935 a writing H4385 to him from Elijah H452 the prophet, H5030 saying, H559 Thus saith H559 the LORD H3068 God H430 of David H1732 thy father, H1 Because thou hast not walked H1980 in the ways H1870 of Jehoshaphat H3092 thy father, H1 nor in the ways H1870 of Asa H609 king H4428 of Judah, H3063

13 But hast walked H3212 in the way H1870 of the kings H4428 of Israel, H3478 and hast made Judah H3063 and the inhabitants H3427 of Jerusalem H3389 to go a whoring, H2181 like to the whoredoms H2181 of the house H1004 of Ahab, H256 and also hast slain H2026 thy brethren H251 of thy father's H1 house, H1004 which were better H2896 than thyself:

14 Behold, with a great H1419 plague H4046 will the LORD H3068 smite H5062 thy people, H5971 and thy children, H1121 and thy wives, H802 and all thy goods: H7399

15 And thou shalt have great H7227 sickness H2483 by disease H4245 of thy bowels, H4578 until thy bowels H4578 fall out H3318 by reason of the sickness H2483 day H3117 by day. H3117

16 Moreover the LORD H3068 stirred up H5782 against Jehoram H3088 the spirit H7307 of the Philistines, H6430 and of the Arabians, H6163 that were near H5921 H3027 the Ethiopians: H3569

17 And they came up H5927 into Judah, H3063 and brake H1234 into it, and carried away H7617 all the substance H7399 that was found H4672 in the king's H4428 house, H1004 and his sons H1121 also, and his wives; H802 so that there was never a son H1121 left H7604 him, save Jehoahaz, H3059 the youngest H6996 of his sons. H1121

18 And after H310 all this the LORD H3068 smote H5062 him in his bowels H4578 with an incurable H369 H4832 disease. H2483

19 And it came to pass, that in process of time, H3117 after H3318 H6256 the end H7093 of two H8147 years, H3117 his bowels H4578 fell out H3318 by reason H5973 of his sickness: H2483 so he died H4191 of sore H7451 diseases. H8463 And his people H5971 made H6213 no burning H8316 for him, like the burning H8316 of his fathers. H1


2 Chronicles 21:12-19 American Standard (ASV)

12 And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

13 but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to play the harlot, like as the house of Ahab did, and also hast slain thy brethren of thy father's house, who were better than thyself:

14 behold, Jehovah will smite with a great plague thy people, and thy children, and thy wives, and all thy substance;

15 and thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness, day by day.

16 And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians that are beside the Ethiopians:

17 and they came up against Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

18 And after all this Jehovah smote him in his bowels with an incurable disease.

19 And it came to pass, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. And his people made no burning for him, like the burning of his fathers.


2 Chronicles 21:12-19 Young's Literal Translation (YLT)

12 And there cometh in unto him a writing from Elijah the prophet, saying, `Thus said Jehovah, God of David thy father, Because that thou hast not walked in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,

13 and thou dost walk in the way of the kings of Israel, and dost cause Judah and the inhabitants of Jerusalem to commit whoredom like the whoredoms of the house of Ahab, and also thy brethren, the house of thy father, who are better than thyself, thou hast slain;

14 lo, Jehovah is smiting -- a great smiting -- among thy people, and among thy sons, and among thy wives, and among all thy goods --

15 and thou, with many sicknesses, with disease of thy bowels, till thy bowels come out, by the sickness, day by day.'

16 And Jehovah waketh up against Jehoram the spirit of the Philistines, and of the Arabians, who `are' beside the Cushim,

17 and they come up into Judah, and rend it, and take captive all the substance that is found at the house of the king, and also his sons, and his wives, and there hath not been left to him a son except Jehoahaz the youngest of his sons.

18 And after all this hath Jehovah plagued him in his bowels by a disease for which there is no healing,

19 and it cometh to pass, from days to days, and at the time of the going out of the end of two years, his bowels have gone out with his sickness, and he dieth of sore diseases, and his people have not made for him a burning like the burning of his fathers.


2 Chronicles 21:12-19 Darby English Bible (DARBY)

12 And there came a writing to him from Elijah the prophet saying, Thus saith Jehovah, the God of David thy father: Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

13 but hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to commit fornication, like the fornications of the house of Ahab, and also hast slain thy brethren, thy father's house who were better than thyself:

14 behold, Jehovah will smite with a great stroke thy people, and thy children, and thy wives, and all thy substance,

15 and thyself with sore sicknesses, with a disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

16 And Jehovah stirred up against Jehoram the spirit of the Philistines, and of the Arabians, who [are] near the Ethiopians;

17 and they came up into Judah, and broke into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was no son left him, except Jehoahaz the youngest of his sons.

18 And after all this, Jehovah smote him in his bowels with an incurable sickness.

19 And it came to pass, from day to day, and at the time when the second year was drawing to a close, that his bowels fell out by reason of his sickness, and he died in cruel sufferings. And his people made no burning for him, like the burning of his fathers.


2 Chronicles 21:12-19 World English Bible (WEB)

12 There came a writing to him from Elijah the prophet, saying, Thus says Yahweh, the God of David your father, Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,

13 but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute, like as the house of Ahab did, and also have slain your brothers of your father's house, who were better than yourself:

14 behold, Yahweh will strike with a great plague your people, and your children, and your wives, and all your substance;

15 and you shall have great sickness by disease of your bowels, until your bowels fall out by reason of the sickness, day by day.

16 Yahweh stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians:

17 and they came up against Judah, and broke into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

18 After all this Yahweh struck him in his bowels with an incurable disease.

19 It happened, in process of time, at the end of two years, that his bowels fell out by reason of his sickness, and he died of sore diseases. His people made no burning for him, like the burning of his fathers.


2 Chronicles 21:12-19 Bible in Basic English (BBE)

12 And a letter came to him from Elijah the prophet, saying, The Lord, the God of your father David, says, Because you have not kept to the ways of your father Jehoshaphat or the ways of Asa, king of Judah,

13 But have gone in the way of the kings of Israel, and have made Judah and the people of Jerusalem go after false gods, as the family of Ahab did: and because you have put to death your father's sons, your brothers, who were better than yourself:

14 Now, truly, the Lord will send a great destruction on your people and your children and your wives and everything which is yours:

15 And you yourself will undergo the cruel pains of a disease in your stomach, so that day by day your inside will be falling out because of the disease.

16 Then the Philistines and the Arabians, who are by Ethiopia, were moved by the Lord to make war on Jehoram;

17 And they came up against Judah, forcing a way into it, and took away all the goods in the king's house, as well as his sons and his wives; so that he had no son but only Jehoahaz, the youngest.

18 And after all this the Lord sent on him a disease of the stomach from which it was impossible for him to be made well.

19 And time went on, and after two years, his inside falling out because of the disease, he came to his death in cruel pain. And his people made no burning for him like the burning made for his fathers.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 21

Commentary on 2 Chronicles 21 Matthew Henry Commentary


Chapter 21

Never surely did any kingdom change its king so much for the worse as Judah did, when Jehoram, one of the vilest, succeeded Jehoshaphat, one of the best. Thus were they punished for not making a better use of Jehoshaphat's good government, and their disaffectedness (or coldness at least) to his reformation, ch. 20:33. Those that knew not now to value a good king are justly plagued with a bad one. Here is,

  • I. Jehoram's elevation to the throne (v. 1-3).
  • II. The wicked course he took to establish himself in it, by the murder of his brethren (v. 4).
  • III. The idolatries and other wickedness he was guilty of (v. 5, 6, 11).
  • IV. The prophecy of Elijah against him (v. 12-15).
  • V. The judgments of God upon him, in the revolt of his subjects from him (v. 8-10) and the success of his enemies against him (v. 16, 17).
  • VI. His miserable sickness and inglorious exit (v. 18-20).
  • VII. The preservation of the house of David notwithstanding (v. 7).

2Ch 21:1-11

We find here,

  • I. That Jehoshaphat was a very careful indulgent father to Jehoram. He had many sons, who are here named (v. 2), and it is said (v. 13) that they were better than Jehoram, had a great deal more wisdom and virtue, and lived up to their education, which he went counter to. They were very hopeful, and any of them more fit for the crown than he; and yet, because he was the first-born (v. 3), his father secured the kingdom to him, and portioned his brethren and disposed of them so as that they would be easy and give him no disturbance; as Abraham, when he made Isaac his heir, dismissed his other children with gifts. Herein Jehoshaphat was very kind and fair to his son, which might have obliged him to be respectful to him, and tread in the steps of so good a father. But it is no new thing for the children that have been most indulged by their parents to be least dutiful to them. Whether in doing this he acted wisely and well for his people, and was just to them, I cannot say. His birthright entitled him to a double portion of his father's estate, Deu. 21:17. But if he appeared utterly unfit for government (the end of which is the good of the people), and likely to undo all that his father had done, it would have been better perhaps to have set him aside, and taken the next that was hopeful, and not inclined as he was to idolatry. Power is a sacred thing, with which men may either do much good or much hurt; and therefore Detur digniori-Let him that deserves it have it. Salus populi suprema lex-The security of the people is the first consideration.
  • II. That Jehoram was a most barbarous brother to his father's sons. As soon as he had settled himself in the throne he slew all his brethren with the sword, either by false accusation, under colour of law, or rather by assassination. By some wicked hand or other he got them all murdered, pretending (it is likely) that he could not think himself safe in the government till they were taken out of the way. Those that mean ill themselves are commonly, without cause, jealous of those about them. The wicked fear where no fear is, or pretend to do so, in order to conceal their malice. Jehoram, it is likely, hated his brethren and slew them for the same reason that Cain hated Abel and slew him, because their piety condemned his impiety and won them that esteem with the people which he had lost. With them he slew divers of the princes of Israel, who adhered to them, or were likely to avenge their death. The princes of Judah, those who had taught the good knowledge of the Lord (ch. 17:7), are here called princes of Israel, as before fathers of Israel (ch. 19:8), because they were Israelites indeed, men of integrity. The sword which the good father had put into their hands this wicked son sheathed in their bowels. Woe unto him that thus foundeth a kingdom in blood (Hab. 2:12); it will prove a foundation that will sink the superstructure.
  • III. That Jehoram was a most wicked king, who corrupted and debauched his kingdom, and ruined the reformation that his good father and grandfather had carried on: He walked in the way of the house of Ahab (v. 6), made high places, which the people were of themselves too forward to make, and did his utmost to set up idolatry again, v. 11.
    • 1. As for the inhabitants of Jerusalem, where he kept his court, he easily drew them into his spiritual whoredom: He caused them to commit fornication, seducing them to eat things sacrificed to idols, Rev. 2:20.
    • 2. The country people seem to have been brought to it with more difficulty; but those that would not be corrupted by flatteries were driven by force to partake in his abominable idolatries: He compelled Judah thereto. He used that power for the destruction of the church which was given him for the edification of it.
  • IV. That when he forsook God and his worship his subjects withdrew from their allegiance to him.
    • 1. Some of the provinces abroad that were tributaries to him did so. The Edomites revolted (v. 8), and, though he chastised them (v. 9), yet he could not reduce them, v. 10.
    • 2. One of the cities of his own kingdom did so. Libnah revolted (v. 10) and set up for a free state, as of old it had a king of its own, Jos. 12:15. And the reason is here given, not only why God permitted it, but why they did it; they shook off his government because he had forsaken the Lord God of his fathers, had become an idolater and a worshipper of false gods, and they could not continue subject to him without some danger of being themselves also drawn away from God and their duty. While he adhered to God they adhered to him; but, when he cast God off, they cast him off. Whether this reason will justify them in their revolt of no, it will justify God's providence which ordered it so.
  • V. That yet God was tender of his covenant with the house of David, and therefore would not destroy the royal family, though it was so wretchedly corrupted and degenerated, v. 7. These things we had before, 2 Ki. 8:19-22. The tenour of the covenant was that David's seed should be visited for their transgressions, but the covenant should never be broken, Ps. 89:30, etc.

2Ch 21:12-20

Here we have,

  • I. A warning from God sent to Jehoram by a writing from Elijah the prophet. By this it appears that Jehoram came to the throne, and showed himself what he was before Elijah's translation. It is true we find Elisha attending Jehoshaphat, and described as pouring water on the hands of Elijah, after the story of Elijah's translation (2 Ki. 3:11); but that might be, and that description might be given of him, while Elijah was yet on earth: and it is certain that that history is put out of its proper place, for we read of Jehoshaphat's death, and Jehoram's coming to the crown, before we read of Elijah's translation, 1 Ki. 22:50. We will suppose that the time of his departure was at hand, so that he could not go in person to Jehoram; but that, hearing of his great wickedness in murdering his brethren, he left this writing it is probable with Elisha, to be sent him by the first opportunity, that it might either be a means to reclaim him or a witness against him that he was fairly told what would be in the end hereof. The message is sent him in the name of the Lord God of David his father (v. 12), upbraiding him with his relation to David as that which, though it was his honour, was an aggravation of his degeneracy.
    • 1. His crimes are plainly charged upon him-his departure from the good ways of God, in which he had been educated, and which he had been directed and encouraged to walk in by the example of his good father and grandfather, who lived and died in peace and honour (v. 12)-his conformity to the ways of the house of Ahab, that impious scandalous family-his setting up and enforcing idolatry in his kingdom-and his murdering his brethren because they were better than himself, v. 13. These are the heads of the indictment against him.
    • 2. Judgment is given against him for these crimes; he is plainly told that his sin should certainly be the ruin,
      • (1.) Of his kingdom and family (v. 14): "With a heavy stroke, even that of war and captivity, will the Lord smite thy people and thy children,' etc. Bad men bring God's judgments upon all about them. His people justly suffer because they had complied with his idolatry, and his wives because they had drawn him to it.
      • (2.) Of his health and life: "Thou shalt have great sickness, very painful and tedious, and at last mortal,' v. 15. This he is warned of before, that his blood might be upon his own head, the watchman having delivered his soul; and that when these things so particularly foretold, came to pass, it might appear that they did not come by chance, but as the punishment of his sins, and were so intended. And now if, as he had learned of Ahab to do wickedly, he had but learned even of Ahab to humble himself upon the receipt of this threatening message from Elijah-if, like (1 Ki. 21:27), he had rent his clothes, put on sackcloth, and fasted-who knows but, like him, he might have obtained at least a reprieve? But it does not appear that he took any notice of it; he threw it by as waste-paper; Elijah seemed to him as one that mocked. But those that will not believe shall feel.
  • II. The threatened judgments brought upon him because he slighted the warning. No marvel that hardened sinners are not frightened from sin and to repentance by the threatenings of misery in another world, which is future and out of sight, when the certain prospect of misery in this world, the sinking of their estates and the ruin of their healths, will not restrain them from vicious courses.
    • 1. See Jehoram here stripped of all his comforts. God stirred up the spirit of his neighbours against him, who had loved and feared Jehoshaphat, but hated and despised him, looking upon it as a scandalous thing for a nation to change their gods. Some occasion or other they took to quarrel with him, invaded his country, but, as it should seem, fought neither against small nor great, but the king's house only; they made directly to that, and carried away all the substance that was found in it. No mention is made of their carrying any away captive but the king's wives and his sons, v. 17. Thus God made it evident that the controversy was with him and his house. Here it is only said, They carried away his sons; but we find (ch. 22:1) that they slew them all. Blood for blood. He had slain all his brethren, to strengthen himself; and now all his sons are slain but one, and so he is weakened. If he had not been of the house of David, that one would not have escaped. When Jeroboam's house, and Baasha's, and Ahab's, were destroyed, there was none left; but David's house must not be wholly extirpated, though sometimes wretchedly degenerated, because a blessing was in it, no less a blessing than that of the Messiah.
    • 2. See him tormented with sore diseases and of long continuance, such as were threatened in the law against those that would not fear the Lord their God, Deu. 28:58, 59. His disease was very grievous. It lay in his bowels, producing a continual griping, and with this there was a complication of other sore diseases. The affliction was moreover very tedious. Two years he continued ill, and could get no relief; for the disease was incurable, though he was in the prime of life, not forty years old. Asa, whose heart was perfect with God though in some instances he stepped aside, was diseased only in his feet; but Jehoram, whose heart was wicked, was struck in his inwards, and he that had no bowels of compassion towards his brethren was so plagued in his bowels that they fell out. Even good men, and those who are very dear to God, may be afflicted with diseases of this kind; but to them they are fatherly chastisements, and by the support of divine consolations the soul may dwell at ease even then when the body lies in pain. These sore diseases seized him just after his house was plundered and his wives and children were carried away.
      • (1.) Perhaps his grief and anguish of mind for that calamity might occasion his sickness, or at least contribute to the heightening of it.
      • (2.) By this sickness he was disabled to do any thing for the recovery of them or the revenge of the injury done him.
      • (3.) It added, no doubt, very much to his grief, in his sickness, that he was deprived of the society of his wives and children and that all the substance of his house was carried away. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and destitute of grace to bear the affliction, and of comfort to counter-balance it-is a most deplorable case.
    • 3. See him buried in disgrace. He reigned but eight years, and then departed without being desired, v. 20. Nobody valued him while he lived, none lamented him when he died, but all wished that no greater loss might ever come to Jerusalem. To show what little affection or respect they had for him, they would not bury him in the sepulchres of the kings, as thinking him unworthy to be numbered among them who had governed so ill. The excluding of his body from the sepulchres of his fathers might be ordered by Providence as an intimation of the everlasting separation of the souls of the wicked after death, from the spirits of just men. This further disgrace they put upon him, that they made no burning for him, like the burning of his fathers, v. 19. His memory was far from being sweet and precious to them, and therefore they did not honour it with any sweet odours or precious spices, though we may suppose that his dead body, after so long and loathsome a disease, needed something to perfume it. The generality of the people, though prone to idolatry, yet had no true kindness for their idolatrous kings. Wickedness and profaneness make men despicable even in the eyes of those who have but little religion themselves, while natural conscience itself often gives honour to those who are truly pious. Those that despise God shall be lightly esteemed, as Jehoram was.